AUP student taking a photo of the Seine during Orientation.
Philanthropy is often hailed as a civic response to excessive inequalities. Private aid flows play a major role in North-South relations, and with the “Giving Pledge”, billionaires promise to give back to society. Can there be genuine and effective altruism? Critics warn that philanthropy is an exercise of power that may undermine democracy, as public policy is being replaced by private initiatives.
This spring, the Center for Critical Democracy Studies is inviting two leading scholars to discuss the relationship between philanthropy, power, and democracy:
The events are open to the public - external guests must notify their attendance at least 24h before via email to phaegelaup.edu.
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Peter Singer’s seminal 1972 “Famine, Affluence, and Morality” is widely credited with inspiring effective altruism, aĚýpowerful new paradigm in the ethics of philanthropy. EffectiveĚýaltruism pressesĚýthe relatively affluent not only to give generously, but also to subject theirĚýpractical deliberations to rigorous evaluations ofĚýimpartiality andĚýcost-effectiveness. The most common objection to this approach is that it operates with an excessively demanding view of morality: taking the advice of effective altruism seriously would impose unreasonable limitations on agents’ own life plans and personal relationships. I argue, however, that a more serious problem lies in how effective altruism understands politics. Foreign assistance projects that score highly on measures of cost-effectiveness may nevertheless prove counterproductive in the long run, as they undermine the institutional reforms necessary for lifting societies out of poverty. And because of the structural inequalities between donors and recipients, these projects also risk subjecting their intended beneficiaries to objectionable exercises of power. Though I offer some alternative suggestions for assisting the global poor that partially overcome these challenges, I caution against the impulse to reduce the complexities of our duties to distant strangers into simple formulas. Ěý
Dr. Theodore Lechterman ( /Ěý) is a postdoctoralĚýfellow at Justitia Amplificata, a Centre for Advanced Studies in political theory atĚýGoethe-Universität Frankfurt. HisĚýresearch principally concerns how democraticĚýideals apply to economic practices, and his work has appeared (or is forthcoming) inĚýPolity, theĚýJournal ofĚýPractical Ethics, andĚýRaisonsĚýPolitiques, as well as in numerous popular outlets. From 2016 to 2018, he was a postdoctoral fellow at Stanford University’sĚýMcCoy Center for Ethics in Society. He holds a Ph.D. in Politics from Princeton and an A.B. inĚýGovernment from Harvard.
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